Mungkin semua orang menyangka bahwa Valentine memiliki makna yang sangat dalam.
Tapi apabila kita menelaah lebih dalam....ternyata Valentine berasal dari sebuah cerita yang sangat membuat semua telinga orang muslim panas untuk
mendengarnya.....
Diceritakan pada suatu hari hiduplah seorang pastur yang bernama Uskup Valentine, dia adalah orang yang dipuji sekaligus dibenci oleh orang sekitarnya...karena sering membuat onar di daerahnya,dia juga sering memperkosa para wanita perawan untuk memuaskan hawa nafsunya,..waktupun kian berlalu sehingga orang-orang banyak yang menyebutnya gila dan tidak waras, sehingga pada suatu hari dia diadili dan akan dihukum mati karena perbuatannya yang tidak masuk akal....diapun akhirnya mengutuk seluruh warga disana dan hari kematian pastur gila tersebut akhirnya diperingati dan samapi detik inipun orang-orang diseluruh dunia seperti terkena demam Valentine yang disebut juga hari kasih sayang padahal sebagai orang yang berilmu kita pasti paham akan kebenaran segala suatu hal ,dan kenapa kita harus memperingati hari kematian pastur tersebut sabagai hal harus dirayakan.
Sebuah pertanyaan besar kepada kita umat Manusia ,,Kenapa kita harus merayakan hari Valentine selayaknya Idul Fitri.
THE SECRET OF LIFE
Most of people in this era do not care with the secret of life,many questions that we have to answer. why we life ? what for we life ? who was controlling us ? how is the beautiful life ? which life do we choose ? and what is the the secret of life ? you'll find the answer.... are you sure ? to know more about the secret of life....!!! join me and you will find the secret of life that you never know it before..! c'mon here we go...!
Senin, 14 Februari 2011
Jumat, 31 Desember 2010
TOEFL EXAMINATION
PART ONE :
Edward Taylor (Sir Edward Burnett Taylor) was a pioneer of cultural anthropology in Britain. Taylor gave one of the first anthropological definitions of culture in his book Primitive Culture (1871). Here an actor recites Taylor's definition of culture.
Anthropologists have described a number of different categories of culture. For example , a simple distinction can be made between cultural objects, such as types of clothing, and cultural beliefs, such as forms of Religion. Many early anthropological definitions of culture are essentially descriptions of categories of culture or cultural items. Culture includes socially acquaired knowledge, beliefs, art, morals, customs, and habits.
British anthopologist Edward B.Taylor gave one of the first complete definitions of culture in his book, Primitive Culture (1871) . His definition stated that culture includes socially acquired knowledge,beliefs ,art, law, morals, customs, and habits.In 1930 American anthropologist George P.Murdock went much further, listing 637 major subdivisions of culture.Murdock developed an elaborate coding system, known as the Human Relation Area Files. He used this system to identify and sort hundreds of distinctive curtural variations that could be used to compare different cultures.
Later anthopologist came up with simpler categorizations of culture. A common practice is to divide all of culture into three broad categories : material, social, and, ideological. A fourth category, the arts has characteristics of both material and ideological culture.
Material culture includes products of human manufacture, such as technology. Social culture pertains to people's forms of social organization ~how people interact and organize themselves in groups. Ideological culture relates to what peopl think, value, believe, and hold as ideals. The arts include such activities and areas of interest as music, sculpture, painting, pottery, theater, cooking, writng, and fashion. Anthropologist often study how these categories of culture differ across different types of societies that vary in scale (size and complexity).
Edward Taylor (Sir Edward Burnett Taylor) was a pioneer of cultural anthropology in Britain. Taylor gave one of the first anthropological definitions of culture in his book Primitive Culture (1871). Here an actor recites Taylor's definition of culture.
Anthropologists have described a number of different categories of culture. For example , a simple distinction can be made between cultural objects, such as types of clothing, and cultural beliefs, such as forms of Religion. Many early anthropological definitions of culture are essentially descriptions of categories of culture or cultural items. Culture includes socially acquaired knowledge, beliefs, art, morals, customs, and habits.
British anthopologist Edward B.Taylor gave one of the first complete definitions of culture in his book, Primitive Culture (1871) . His definition stated that culture includes socially acquired knowledge,beliefs ,art, law, morals, customs, and habits.In 1930 American anthropologist George P.Murdock went much further, listing 637 major subdivisions of culture.Murdock developed an elaborate coding system, known as the Human Relation Area Files. He used this system to identify and sort hundreds of distinctive curtural variations that could be used to compare different cultures.
Later anthopologist came up with simpler categorizations of culture. A common practice is to divide all of culture into three broad categories : material, social, and, ideological. A fourth category, the arts has characteristics of both material and ideological culture.
Material culture includes products of human manufacture, such as technology. Social culture pertains to people's forms of social organization ~how people interact and organize themselves in groups. Ideological culture relates to what peopl think, value, believe, and hold as ideals. The arts include such activities and areas of interest as music, sculpture, painting, pottery, theater, cooking, writng, and fashion. Anthropologist often study how these categories of culture differ across different types of societies that vary in scale (size and complexity).
Senin, 20 Desember 2010
HOW MUCH THE HEAVEN'S PRICE ?
In general, there are two main characters that underlie the requirement to obtain his heavenly reward, that believe and do good (charitable deeds)
Both these points must be dialectical and comprehensive.
can not believe without doing good deeds, and vice versa.
Ary Gynanjar Agustian, to mention one of the thinkers through ESQ concept of power that has obtained a patent on the trademark of the Legal Department in this State, to actualize the six pillars of faith in the principles of human mental development.
First, the star principle adopted from the first pillars of faith, that faith in God Almighty .. the desired results from the principle of this star is an intrinsic property security, be wise, and have a level of that high motivation.All of them are founded and built from the faith Allah Most High.
Second, the angel who was adopted from the principle that the two pillars of faith, that faith is our desired angels. The result is we have a high loyalty, strong commitment, a habit for mrngawali and, giving, helpful attitude, and attitude of mutual trust....
Both these points must be dialectical and comprehensive.
can not believe without doing good deeds, and vice versa.
Ary Gynanjar Agustian, to mention one of the thinkers through ESQ concept of power that has obtained a patent on the trademark of the Legal Department in this State, to actualize the six pillars of faith in the principles of human mental development.
First, the star principle adopted from the first pillars of faith, that faith in God Almighty .. the desired results from the principle of this star is an intrinsic property security, be wise, and have a level of that high motivation.All of them are founded and built from the faith Allah Most High.
Second, the angel who was adopted from the principle that the two pillars of faith, that faith is our desired angels. The result is we have a high loyalty, strong commitment, a habit for mrngawali and, giving, helpful attitude, and attitude of mutual trust....
Sabtu, 18 Desember 2010
Ikhlas laksana semut hitam diatas batu hitam ditengah malam hitam
Untuk meyakinkan seseorang agar mau bersedekah dan memberikan harta yang amat dicintainya kepada orang lain sungguh bukanlah pekerjaan mudah.Akhirnya,saya berlabuh pada suatu kesimpulan bahwa ada yang perlu di revolusi dalam tradisi shadaqoh,yang mayoritas kita anut selama ini,yang begitu sempurna merasuki pikiran dan hati kita setiap kali hendak membantu orang lain.
Memberikan sesuatu kepada orang lain yang membutuhkan bantuan mencerminkan suatu kondisi dimana si (calon ) penerima berada dalam kondisi terdesak,darurat,dan pentonjg sekali,bahkan, jika si (calon)penerima tsk segera memperoleh bantuan,maka akan mengakibatkan dampak yang lebih buruk bagi hidupnya,yang bisa berupa kelaparan,terlantar,putusnya sekolah,dan lain sebagainya.
Krusialitas nilai sesuatu bagi si penerima anggaplah sama pentingnya dengan krusialitas untuk makan dan minum dalam setelah sekian lama berada dalam kondisi tak makan dan tak minum.Jika ditunda,bahkan dengan pertimbangan "aku ikhlas nggak ya "?maka si penerima takkan pernah bisa makan dan minum .Saat kita berpikir tentang "aku ikhlas gak ya ",si penerima mungkin sudah mati....!
Maka Allah telah mencambuk orang orang yang kaya dan beriman untuk menyisihkan sebagian hartanya dijalan Allah.Salah satunya melalui media Shadaqoh.Bahkan ,Allah memberikan janji istimewa kepada pelakunya agar si papa dan melarat bisa segera mendapatkan bantuan dari si kaya.Ajaran dari Allah untuk bershadaqoh itu menyerukan supaya segera terjadi "perpindahan harta atau nilai"dari si kaya kepada yang miskin.
Benarkah ikhlas itu penting dalam bershadaqoh ?Sampai sekarang saya tidak menemukan satu dalilpun dalam al-Qur'an atau hadits terpercaya yang menjadikan ikhlas sebagai syarat dan ketentuan berlakunya Shadaqoh.Bila hal ini dikarenakan faktor keterbatasan saya,msks saya mohon maaf dan mohon dikoreksi.
intinya ,yang saya ketahui ialah Allah selalu memberikan motivasi terlebih dahulu dalam ayat-ayat yang bertutur tentang shadaqoh.Misalnya ayat yang bermakna, "Barang siapa membawa amal yang baik,maka baginya (pahala) sepuluh kali lipat amalnya.Dan barang siapa yang membawa perbuatan jahat,maka dia tidak diberi pembalasan,melainkan seimbang dengan kejahatannya,sedangkan sedikitpun mereka tidak dianiaya (dirugikan)." (QS.al-An'aam {6}:160)
Rabu, 10 November 2010
Batas kewajaran
Melaksanakan hal dengan sewajarnya adalah anjuran islam.Maka sesuatu yang indah akan terhapus keindahannya dengan ketidakwajaran. Haruskah kita makan hingga perut kita menggebung tinggi,haruskah kita tidur layaknya putri salju,haruskah kita mengerjakan sesuatu tanpa mengenal lelah, maka hidup adalah kewajaran.Hidup bukanlah sebuah paksaan yang harus selalu dilaksanakan,hidup bukanlah sesuatu yang berlebih-lebihan,namun lakukan dan hiduplah sewajarnya.
Beribadah hingga harus jatuh sakit adalah suatu hal yang salah,berpuasa hingga melupakan makan adalah hal yang salah,karena diri membutuhkan kewajaran dan tingkatan yang harus difahami oleh setiap insan di dunia.Mengetahui kemampuan diri adalah sebuah kunci,karenanya manusia berhasil bahkan karenanya pun manusia akan hancur berkeping-keping dan gagal.
"BATAL YOU!!"
Once upon the day...there are three students and one leader,and they are praying together.
And afterwards....the lizard falls down!"cpraaakk"....and then the first student said : "wow...the lizard falls down!!",and the second student listened it..and he said : "Hey....you are speaking! batal you...!!!",and the third student also listened to him and he said : "Hey you are speaking too....! batal you..!!!!",and finally the leader said loudly : "Alhamdulillah i don't speak anything.....,i'm not batal...!!!!
Rabu, 03 November 2010
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